{"id":1136,"date":"2026-04-09T12:24:15","date_gmt":"2026-04-09T12:24:15","guid":{"rendered":"https:\/\/gen-zai.org\/?post_type=genzaimedia&#038;p=1136"},"modified":"2026-04-16T12:11:07","modified_gmt":"2026-04-16T12:11:07","slug":"interview-series-gen-z-meets-ai-x-chile-daniela-14","status":"publish","type":"genzaimedia","link":"https:\/\/gen-zai.org\/en\/media\/interview-series-gen-z-meets-ai-x-chile-daniela-14\/","title":{"rendered":"Interview Series: Gen Z Meets AI \u00d7 Chile \u2014 Daniela, 14"},"content":{"rendered":"\n<p>Daniela is a 14-year-old eighth-grade student living with her mother and younger sister in an urban area of Chile. She uses voice assistants \u2014 Siri and Alexa \u2014 in exactly the moments they are most convenient: when her hands are wet in the bath, or too full to type. That pragmatic relationship captures something essential about how she thinks. She approaches AI with clear eyes: &#8220;I believe that they are neither good nor bad, because good and bad are very closed words. I think it will help more than it will hurt \u2014 however, there is always a risk in everything.&#8221;<\/p>\n\n\n\n<p class=\"has-black-color has-text-color\" style=\"font-size:24px\"><strong>Technology, in Its Place<\/strong><\/p>\n\n\n\n<p>Daniela draws a firm conceptual line between AI as software and robots as hardware. She thinks the word &#8220;artificial intelligence&#8221; refers to the intangible side of programming \u2014 code, logic, systems \u2014 while robots are the physical form that code can inhabit. She likes the image of an R2-D2-style automated butler rolling through the house, tray in hand, responding when called. She would like an intelligent floor vacuum. What she does not want is a robot that looks like a person or an animal: &#8220;I prefer a robot to look like a robot.&#8221; The distinction matters to her \u2014 she wants to know what she is dealing with.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color\" style=\"font-size:24px\"><strong>A Society That Learns From Its Mistakes<\/strong><\/p>\n\n\n\n<p>When Daniela describes her hopes for 2050, the word she reaches for is awareness. She wants people to be &#8220;more intellectually advanced&#8221; \u2014 to have learned from history, to be more considerate of the environment, to be &#8220;more awake.&#8221; Technology is not absent from her picture of the future, but it is not the centrepiece either. She is interested in AI in the fields of security, education, and home assistance. She notices small signs of automation already in place \u2014 the metro card recharge machines that replaced human attendants \u2014 and she reads them as the leading edge of a larger shift.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color\" style=\"font-size:24px\"><strong>Where Robots Can and Cannot Go<\/strong><\/p>\n\n\n\n<p>Daniela&#8217;s approach to specific applications is measured. She accepts robot assistance with children in principle \u2014 &#8220;if it could really do it, I think it would be wonderful&#8221; \u2014 but immediately adds that a robot will never fully match the function of a person in that role. She is similarly mixed on teachers: she is clear that teaching requires emotional skills that robots lack \u2014 &#8220;at the end of the day we are all living together as human beings&#8221; \u2014 but she accepts AI assistance in grading. On nursing homes, she sees genuine value: Alexa-style devices that allow elderly residents to call for help are a straightforward good. For healthcare and decision-making in general, she draws a hard line \u2014 robots should handle minor tasks that make life easier, not judge character or make high-stakes choices.<\/p>\n\n\n\n<p>On accountability, she takes an unusual position: when a machine fails, she says, the responsibility lies with the user, not the company. &#8220;It&#8217;s just that you take a risk when you buy these things.&#8221; That framing is rare among her peers, who tend to assign responsibility to manufacturers.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color\" style=\"font-size:24px\"><strong>The Limits of Going Digital<\/strong><\/p>\n\n\n\n<p>Daniela wants to learn how AI works \u2014 she sees it as an inevitable part of life going forward, something school will eventually have to teach. But she holds her ground on the value of what currently exists: &#8220;I still like the traditional way, because I don&#8217;t like a world full of robots and all that, because I still like what is natural.&#8221; Tests without paper, classes without teachers, work without humans \u2014 these prospects make her uneasy, not excited. She has a particular fondness for manual art over automated art: &#8220;I like manual art more. That is, human art.&#8221;<\/p>\n\n\n\n<p class=\"has-black-color has-text-color\" style=\"font-size:24px\"><strong>A Future That Still Makes Sense<\/strong><\/p>\n\n\n\n<p>On work, Daniela is direct about the consequences of automation: human labour will be replaced by machines that are cheaper and more efficient, and that is a real problem. &#8220;If humans are replaced by robots, it&#8217;s like nothing makes sense anymore \u2014 life, like lying down all day.&#8221; What she values about work is not just income but purpose: the act of fighting for things, of contributing. Her solution is not to slow AI development but to find the places machines cannot go \u2014 the &#8220;soft areas,&#8221; as she calls them, the zones of critical thinking and emotional reasoning that remain beyond what any current robot can do. She is cautious, not catastrophising; hopeful that better technology can bring better opportunities, but unwilling to pretend that the transition will be painless.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n","protected":false},"featured_media":0,"template":"","media_category":[],"media_tag":[49,51],"class_list":["post-1136","genzaimedia","type-genzaimedia","status-publish","hentry","media_tag-aixgen-z","media_tag-series","en-US"],"_links":{"self":[{"href":"https:\/\/gen-zai.org\/wp-json\/wp\/v2\/genzaimedia\/1136","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/gen-zai.org\/wp-json\/wp\/v2\/genzaimedia"}],"about":[{"href":"https:\/\/gen-zai.org\/wp-json\/wp\/v2\/types\/genzaimedia"}],"wp:attachment":[{"href":"https:\/\/gen-zai.org\/wp-json\/wp\/v2\/media?parent=1136"}],"wp:term":[{"taxonomy":"media_category","embeddable":true,"href":"https:\/\/gen-zai.org\/wp-json\/wp\/v2\/media_category?post=1136"},{"taxonomy":"media_tag","embeddable":true,"href":"https:\/\/gen-zai.org\/wp-json\/wp\/v2\/media_tag?post=1136"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}